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On the contrary, some of the documented cases of Mormon abusers show church leaders keeping quiet about the abuse and encouraging victims to handle it privately, if at all.

There’s a sharp spike beginning in the 1980s, only some of which can be attributed to language (i.e., a century earlier the same problem would have been referred to as “beating”).Overall, it’s strange to me that the “Effectiveness” statement insists on the one hand that there’s nothing to see here, that abuse rarely or never occurs in the Church, while on the other puts forward an equally vociferous insistence that LDS authorities have addressed the problem dozens or even hundreds of times from the pulpit.The second part of that is correct: even a cursory search of the General Conference archives shows the tremendous uptick in mentions of abuse from the 1980s onward.In practice, I don’t see Mormon parents accompanying their teens for their annual interviews; if this has begun to happen, that’s good news that I’d love to hear more about.(Here’s a powerful post at Doves and Serpents about how inappropriate youth interviews can be, offering concrete recommendations for change.) No, we don’t always call the authorities.

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One that says, “Yes, we understand there have been serious problems in the past, which is why we are implementing the following best practices gleaned from the wisdom that modern psychologists, social workers, religious leaders, and police have to offer.” Instead what this statement offers is flat-out denial coupled with a blame-the-victim mentality and inexplicable claims about all the great things we’ve done to prevent a problem that — did we mention?

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  1. So we were always making African spears and going down to the river and making mud huts, or skinning a cowhide and drying it and throwing it off the cliff at Dana Point." In Los Angeles, Gordon attended University High School, and after graduating, attended the Otis Art Institute of Los Angeles County.